Wednesday, February 26, 2014

Guru Puja Diwas Feb 23rd, 2014

Guru Puja Diwas, a very important and very significant day in the whole Nirankari World and in every nirankari saint life, was celebrated with a grand celebration at SNM Tracy Bhawan in Northern California on Feb 23rd, 2014.

On this day, all Nirankari Saints celebrates His Holiness birthday. It was very special celebration because it was 60th birthday of Baba ji. 

Program started with a huge Sewa Dal Rally, Tree plantation, cleanliness drive followed by Satsang program including an amazing cultural program.



Bhawan was decorated at its best with Flowers and Balloons. Bal Sangat kids arranged the exhibition in the outside main lobby. Exhibition was full of Baba ji posters, his life history and creative display of Mission teachings. Publication stall was also at display with His Holiness posters, books, Samagam DVD's and table calenders


Sewa Dal Rally was conducted in presence of Rev. Dr. Rai ji, Rev. Dev Raj Vijh ji and Rev. Gurmohan Nagpal ji. 


Rev. Dr. Rai ji conducted the inspection of the Sewa Dal followed by the sewa dal exercises and guru puja diwas geet. Sewa Dal performed few games like kids with spoon and tomato, Sandesh (message) passing and handkerchief cloth picking game. 


Dr. Rai ji concluded the Sewa Dal Rally with his vichar mentioning the importance of Sewa Dal in Sant Nirankari Mission and it's history especially when and how it was born.
He also shared historical contribution of Chacha Pratap Singh ji in Sewa Dal and how he performed his duties as Sewa to His Holiness. 

Dr. Rai ji also shared the blessings given by His Holiness to him and few other members to attend the "Commission of Women session 58 in United Nations New York". He express his gratitude and prayed in the feet of His Holiness to take the Mission and Baba ji message to United Nations. 
 


Picture Gallery:


Monday, September 23, 2013

Rev. Rajan Sachdeva ji Visit to SNMTracy Bhawan on Sep 22nd, 2013


Rev. Rajan Sachdeva ji visited SNMTracy Bhawan on Sep 22nd, 2013. In his vichar he spoke about how the enlighten saint faces the turbulent times of his/her life vs the non-enlighten person. Also he explained that how god really works in our lives and how we should be connected. 




Please listen to the complete discourse below:

Friday, September 13, 2013

His Holiness blessing West Coast Samgam - 2013

His Holiness blessing devotees during his west coast visit in Los Angeles on Sep 9th and Sep 10th. He is traveling across the glove with his message of ONENESS to unite Mankind.
 
 
 More than thousand people came to attend his samgam. His Holiness shared the following with dear devotees:

1) I am very happy to be here once again after the gap of almost 2 years. In just last 12 days, the places I visited, I got to meet people who also believe in Brotherhood, Love, Unity and Peace and today all of you have gathered here and I got a chance to see you and meet you all and spend these moments in praying and praising the Lord GOD Almighty.
2) I am also very thankful to the Mayor who presented the certificate and acknowledged the work the Mission is doing for the mankind. I express my greetings which I brought for you all, May GOD bless everybody with success and happiness to lead a Blissful life and becoming a reason for happiness for others.
3) India itself is so diversely cultured with languages, attires, eating habits etc. What is brought to mind is the need of being tolerant. We are intolerant, we do not tolerate others. We are full of Ego and we look down upon others. Saint and Sages have always taught about tolerance and to have compassion in our hearts for others.
4) Love thy neighbor, was said by Jesus Christ, and we have to love everybody. Love All and hate none is the slogan which we have to always keep in mind.
5) Because somebody does not speak the same language that I speak or wear the same kind/color of clothes that I wear, or the country or region one belongs to, I start hating that person. So, Caste, Creed, Color, Nationality, Religion have become a barrier. They are more prominent than the wall that was erected in Berlin.
6) I happened to visit Berlin in 1987 when the wall existed. I visited the eastern side too, and I could see the vast difference between both sides of the wall. When I visited Berlin for the second time, wall was no more and certain pieces of the wall were maintained with some slogans. One sentence that caught my attention was that this World is too small for Walls. We have created barriers, GOD didn’t. All barriers are manmade.
7) A Child born has no sign on his body, doesn’t have any language. A child crying and you cannot say a child of Spanish parent is crying or a child born in India is crying etc. No language, a child has. We see that man has created barrier.
 GOD wanted us to live in harmony on this planet earth else GOD would have made different planets for different cultured people but we all belong to this planet Earth.
9) We have to strengthen the feelings of tolerance and love and have to live in Harmony. Let there be peaceful coexistence not just coexistence, not fighting with each other, not taking the source of violence that we are seeing around. There is so much violence taking place if he does not believe in Prophet that I believe in.
10) The slogan projected by the Mission long ago is ‘Religion Unites never Divides’, but once again, Religion is becoming a main source of division of inculcating not Love but inculcating the feeling of hatredness and making us intolerant. Religion was supposed to make us tolerant but Religion is making us intolerant and driving us towards violence and that has been happening today.
11) A poet in India once wrote few lines in English – ‘Although we hail from different land, we share one Earth Sky and Sun, Remember friends we are one.’
12) We are made of same five elements, One who considers himself higher, does not have sixth element and who feels himself low, does not have 3 elements. We all have 5 elements and they are common. God created this soul as common.
13) Mahapurshon ne hamesha yahi paigaam diye ki Maalik ek hai aur samast samaayi hui Paramsatta, ye Nirakar Ek hai aur hum iski santaan hain. Iss ek ka hi noor hum ghat-2 mein dekhein tabhi hamaare hirdey mein Prem sthapit hoga. Agar prabhu premi hain toh iske noor se nafrat kaise kar sakenge, aur agar nafrat kar rahe hain toh hum Prabhu Premi hargiz nahi hain. Puraatan Santon ne agar khud ko Prabhu Premi saabit kiya, toh Prabhu ke bando se Pyar karke hi kiya.
14) ‘Khud ujagar karo hunar apna, doosron ko hi kam nazar mat kehna.’ Tumhein unchayiyon tak pahunchne ki zaroorat hai, hirdey me Prem bhaav basaaane ki zaroorat hai, insaano ke prati daya aur karuna ka bhaav rakhna hoga, tabhi uss rutbe ko prapt kar paaoge.
15) We are making efforts that people should become One, but actually we are ONE. We are children of the same GOD.
16) Ek hum hain hi. Ek hi Parmatma ki santaan hain. Par realization aur jagriti nahi hai, isliye jatan kiya jaa raha hai ki insaan ko insaan se milaaya jaaye. Sabhi Paigambron ko har yug mein yahi karna pada. Sabse mushkil kaam insaan ko insaan se jodna, insaan ka mukti ko prapt hona, yahi Paigambron ne kiya. Asaan kaam hai doosron ko gerna aur juda karna, par Santjan mushkil kaam karte hain.
17) Hum Pyaar ke saath jeevan ke safar ko tey karein, ek doosre ke kaam aayein na ki ek doosre ka shoshan karein ya doosre ko exploit karein. Bura jo dekhan main chala, bura na milya koye. Apne ko doosre se behtar naa maane aur apne aapko sanwarne mein lag jaayein.
18) Jyon hi hum vair, nafrat waala kaanta nikaal dete hain, usi pal se hum Anandit ho jaate hain. Kyu hum ye kaanta apne mann me basaaye rakhte hain aur iss jalte hue angaar ko dil mein rakhte hain. Phir toh abhi bhi vo jagriti aur samajh nahhi aayi hai. Phir abhi bhi koode-karkat ko apna rahe hain aur Amrit ko tyag rahe hain. Iska matlab hai ki vivek aur wisdom nahi hai.
19) Jaise chote bachcha aag ki chamak ko dekhkar uski taraf badta hai, nahi jaanta ki haath jal jaayega, usko samajh nahi hai. Aur hum umar ki lehaaz se bade hone ke baawjood, hamaari nasamjhi kaayam rehti hai .
20) Buzoorgi akal ke kaaran hai naa ki saalon ke kaaran. Prahalad bachcha tha, aur Hirnakashyap uska Pita, par bada Prahalad hi tha kyunki akal, Wisdom, Sanaayat usko bada banaati hai. Dataar aisi kirpa kare ki sabhi ko Vivek ki awastha prapt ho kyunki life is so fragile, we do not know about next moment.
21) A car stopped at traffic signal, a father and his child were in the car. Light moved from Red to Green, but the son who was driving, didn’t move the car. Father asked son, why don’t you move the car, but son’s neck was hanging and he was no more, he was dead. Such a fragile life is and we do not know what will happen in the next moment.
22) This Hall is Diamond bar. Diamonds are so precious comparatively to other stones. Our life is so precious like diamond. We have to have love, passion, compassion, harmony in our life and bring smiles to other people’s faces rather than bringing tears in their eyes.
23) Prophets did not teach for certain time or group of people, they were for all time and for the whole mankind. It was Universal message.
24) It is often said, if you are humble it is a sign of weakness. No, Humbleness and Humility are signs of strength and not weakness.
25) Daya aur Prem ka bhaav hamaare mann mein rahe, Ahem, Abhimaan se door rahein, Vinmrata dil mein rahe aur jeevan ko sunder roop dete chale jaayein aur sunder bhaavnao se doori naa banaaye.
26) A husband told his friend that it has been 25 years of marriage. Friend asked how you are celebrating. He said I am taking my wife to the moon. Friend said Wow, what about 50th anniversary, are you going to take your wife to Mars. He said no, I will bring her back from moon. That kind of feeling should not be in our hearts that we drive away from love in such way.
27) Present time is in our hand. We always have to be full of those feeling and make this world a better place to live in.
28) I express my happiness to spend some time here. I am getting very less time to spend at all the places, 5 places in just 8 days. Daas phir se apni khushi zaahir karega, jo yaha aakar, aap sabhi ke darshan karke prapt hui. Jahaan bhi jaane ka mauka mila, iss baat ki khushi ki sabhi apna sehyog de rehe hain sansaar ke kalyaan ke liye aur apni Bhakti sudrid karne ke liye.
 


Friday, September 6, 2013

Introduction of Sant Nirankari Mission - Article published in Times of India (TOI)



The Sant Nirankari Mission (Punjabi: ਸੰਤ ਨਿਰੰਕਾਰੀ ਮਿਸ਼ਨ, Hindi: संत निरंकारी मिशन), abbreviated as, SNM, and also known as Universal Brotherhood Mission, is a spiritual organization.
The Sant Nirankari Mission is neither a new religion nor a sect of an existing religion, but an all-embracing spiritual movement dedicated to human welfare.[SNM 1] Its objective is to establish Universal Brotherhood among people from diverse backgrounds throughout the world.
Today, SNM has over 100 branches outside India, most prominently in Britain and North America. Its world headquarters is located in Sant Nirankari Colony, Delhi.[SNM 2] Baba Hardev Singh Ji provides spiritual guidance for Nirankari devotees. The group is characterized by its focus on a living leader.
Contents    

Etymology
Sant- संत refers to a saint in Hindi and Nirankar – निरंकार refers to the "formless God". "Nirankari- निरंकारी" is a person who is devoted to this formless entity.

Nirankar

The exact description of Nirankar (or formless God) below is taken from the official Sant Nirankari website.

"The Mission believes in God, who is One and omnipresent and care taker, omnipresent, omnipotent, omniscient, eternal, formless, a non-psychic objective reality and perceivable. He is distinct from celestial bodies such as sun, moon, stars; earthly elements such as earth, water, fire; and subtle elements such as air, ethar and jeeva. These nine elements constitute the entire creation and are distinguishable from the tenth, the All-pervading Divine Spirit, which creates, sustains and regulates the whole universe. This aspect of cosmos has been termed as 'Nirankar' (Formless God), though invisible yet all-pervading. In fact what we see is unreal as it decays and dies. But what we do not see is reality because out of that invisible power the visible comes into existence. The changeless in the changing physical world is called God and the changeless in the changing human body is called the Soul. The one who experiences it is known as 'Nirankari'. The sole aim of the Mission is to impart the knowledge of Nirankar (The Formless God) to the seekers' soul."
In fact, as mentioned in an article published in February 2006 issue of the English version of the Sant Nirankari (which is the main publication of SNM), that "It is the clarion call by the Nirankari Mission to one and all, 'Come and see God.' "[SNM 3]

Basic ideology

The fundamental beliefs of the Sant Nirankari Mission include:

God exists.
God is a single entity, though He has been called by several different names such as Allah, Ishwar etc. throughout history.
God is formless and therefore may also be called as (Nirankar)
God can be personally realised. In fact, God realisation is the sole purpose of human life.[SNM 4]
All human beings are God's children.
A True Spiritual Guide reveals God. Without a True Master, a human being cannot attain God-realisation.
If a human being wishes to gain God Knowledge, they must ask for it.
God can be seen.
Following the five principles (see below) is essential for attaining God realisation.[SNM 4]
(Reference: SNM Ideology section[SNM 5] and Avtar Bani[SNM 6])
Five principles

During the session in which a devotee receives Divine Knowledge, the devotee is also introduced to the Five Principles[SNM 7] that he/she must practice to the best of their ability.

1. All assets – physical, mental and material – belong to the Divinity and man, as a mere trustee, should use them as such. One should not feel proud of their possession
2. Not to be proud of one's caste, creed, race, faith and other class distinctions and hate others on this account. All men should be regarded as such. One has to feel himself as one with whole human family and love the mankind.
3. Not to look down upon anybody because of his mode of dress, diet and living.
4. Not to renounce worldly life to become a vagrant recluse or ascetic but to lead family life in accordance with normal social norms and sustain family by honest livelihood.
5. Not to divulge the Divine Knowledge bestowed by the Satguru to others without his permission. Never to be possessed by pride because of enlightenment.
The original description of the Five Principles may also be found in Avtar Bani[SNM 6] Verses 9A to 9E. The explanation of these verses may also be found in the The Unique Mission,[SNM 8] authored by Amrik Singh.
Simran

Nirankari devotees are introduced to the simran (prayer) below when they are given Divine Knowledge from an authorised saint, who has been appointed by the Satguru.

Tu hi Nirankar
Main Teri Sharan Haan
Mainu Baksh Lao
A direct English translation[SNM 9] might be:
Thou formless One
I take refuge in Thee
I pray, forgive me
The devotees use this simran to attain spiritual strength. They may pray whenever/wherever they feel like (after all for them God is omnipresent, i.e. all around), but constant realisation of formless God is encouraged. This is reflected by the Avtar Bani[SNM 6] verse 117, which says that "Keep on remembering God, saying Tuhi Nirankar [One Thou Formless God] and keep on singing the praise of God; do remember Him every moment and make Him dwell in your mind." (Please refer to the Punjabi version for the original verse as this is only an English translation)
Saints often advise "Hath kar wal, te dil yaar wal", which simply means that while worldly responsibilities are being carried out using the body, the mind of devotees must remain connected with Nirankar.
The simran also has some salient points of interest. Notice that it involves the use of the word "Ik" (One). The idea behind this is to simply illustrate the principle that God is a single entity, even though this entity has been called by several names used throughout history by different people. The simran also uses the word "Nirankar", to signify the formless nature of this entity. The use of the words "teri" (thy) and "Tu" (thou) highlights the fact Nirankari devotees relate to this entity as closely as the way two ordinary human beings interact with each other.
Satsangs

Sant Nirankari members have no particular place of worship as it is considered that regardless of wherever you are, whatever you are doing, you can worship formless God. The members meet at places called Satsang Bhawans (Congregation Halls), to share their spiritual experiences and praise the almighty formless God. The mission believes that congregations help devotees to strengthen their faith, increase their devotion towards Nirankar and attain spiritual steadfastness. This is reflected by the verse 56 of Avtar Bani,[SNM 6] which says that "Seek the company of True Saint, this will bring spiritual glow on your face; seek the company of True Saint, this will remove impurity from your heart." (Please note that there are other verses 57, 112, 138 and 223 that elaborate on this point. Please also refer to the Punjabi version for the original description as this is only an English translation)
The congregations are open to all without any discrimination of religion, caste, nationality, colour or race, and irrespective of whether one is rich or poor, and literate or illiterate. Holy scriptures of different religions or sects are also read and the common aim of all religions i.e. selfless love for all is stressed upon.
In Satsang Bhawans a chair on a stage (platform) is reserved for a pre-decided devotee who will represent the Satguru and other devotees pay respect to Satguru by bowing down to him. Another devotee, known as stage secretary, sits on stage floor and manages events. Nirankari's also bow down (to touch the feet) of one another irrespective of age, gender, financial or social position as they believe and perceive the presence of God in all. Touching each others feet is also seen as a practice useful in removing pride or ego from a devotee's mind.
A typical Nirankari congregation
A few minutes before the satsang is due to begin, the stage secretary or another appointed devotee sings verses from the Avtar Bani. The Nirankari congregation usually then begins with the following verse (Thou Formless One 1; Avtar Bani[SNM 6]), reproduced below. (Note that the congregation usually sings this in Punjabi language, but the English translation of this verse is available here). Normally, devotees present in the congregation sing along with person on the stage, but there is not a strict obligation to do so.
Thou Formless One 1 (Avtar Bani,[SNM 6] Prayer 1)

O' Thou, formless, colourless and boundless God, millions of bows unto Thee;
O' Thou, beyond the comprehension of mind, intellect and wisdom, millions of bows unto Thee.
O' Thou, the Infinite, incomprehensible Lord, millions of bows unto Thee;
O' Thou, the Lord of Lords, the Supreme Sovereign, millions of bows unto Thee.
O' Thou, Eternal, Ageless, Omnipresent, millions of bows unto Thee;
O' Thou, the Redeemer of sinners in all ages, millions of bows unto Thee.
O' Thou, the Omniscient, Knower of the instincts of all beings, millions of bows unto Thee;
O' Thou, the Divine Name and the One the Divine Name stands for, millions of bows unto Thee.
O' Thou, the Sustainer of all living creatures, millions of bows unto Thee.
Avtar says, O' the Sustainer of the life-breath, millions of bows unto Thee.
O' God, I pray for Thy shelter, Thy support, I sacrifice my body and mind unto Thee;
Avtar says, I do sing Thy praise day and night.
None can move without Thy command;
Avtar says, I cannot do anything, only Thy will prevails.
The congregation then proceeds and this is where most of the variation between different congregations occurs. Devotees at this stage are called upon to express themselves. This can be either in the form of a speech, poem or a devotional hymn but sometimes plays may also be enacted. To gain a greater insight of the kinds of hymns, speeches, poems and plays presented in the congregations, the reader can refer to the youth section of the official website.[SNM 10] The website also hosts a whole range of regional and national congregations in audio-visual format under the Archives section, some of which may be in English. It may also be of interest to know that most devotees begin and end their presentation by saying "Saints say with love, Dhan Nirankar or its Punjabi/Hindi equivalent.
Towards the beginning of the final discourse by the saint presiding on the stage, the congregation recites the following verse (Invocation; Avtar Bani[SNM 6]), reproduced below. (Note that the congregation usually sings this in Punjabi language, but the English translation of the invocation is available here). The speech from the presiding saint is usually of the longest duration, but may vary anything from 15 minutes to an hour. Some presiding saints use a selected Avtar Bani verse that they may like to base their speech upon. In that case, the stage secretary reads about two lines of a particular verse at regular intervals during the speech.
Ivocation[SNM 6]
O' Almighty God, beyond attribute and formless;
Thou art the creator of the universe; Thou art the sustainer of all.
Thy vast entity is there in every particle of the universe;
Thou were true in the past, art true at present and shall be true in future, and the world is an illusion.
O' God, Thou dwelt in every being, Thou art beyond decay, and Thou art the supreme creator;
Be kind and bless everybody to transcend the ocean of materialism.
Thou art formless and in form, Thou art the nurturer of the universe;
Endless is Thy glory, Thou art the supreme donor, the boundless.
O' the Supreme Father God, all human beings are Thy own children;
Be kind and benevolent to all, may all be redeemed.
The congregation finally concludes with a prayer (see the English translation below) that all devotees sing along in the end.
Thou Formless One; Hail the True Master (Taken from Avtar Bani[SNM 6])
O' the Supreme Father God, Thou pervadeth each and every particle;
Thou art the Supreme Doer, the Commander, and the Master of all.
Beholding Thee all around, Avtar prays unto Thee;
Thou art the Lord of Lords, and I am the humblest of the humble.
Nirankari Sant Samagam

Annual Nirankari Sant Samagam in Delhi can easily be described as the "Mission in Action". Its message of human unity, equality and fraternity based on spiritual awakening finds a fine expression. People from all shades and layers of society assemble at one place forgetting their social, economic or financial status. The mammoth gathering presents a view of unity in diversity, and mutual love, respect and understanding. Humility marks the conduct of every devotee participating in the Samagam so much so that one is found touching the feet of the other irrespective of the age, sex or the status.
Nirankari Sant Samagam is also held in several other major locations annually such as Mumbai, Uttar Pradesh USA and Canada etc.
Nirankari Sant Samagam provides the devotees of Nirankari Mission to come together and serve for formless God and other devotees.
Sewa Dal (Volunteer group)

While the Sant Nirankari Mission is a spiritual movement, it believes that devotion to Nirankar (formless God) may be expressed by exemplary behaviour towards other human beings. The Mission therefore has actively promoted the creation of a Sant Nirankari Sewa Dal (i.e. a volunteer group).
Dhan Nirankar (Hail the formless God)

The English translation of this greeting, Dhan Nirankar, which is used by all Nirankaris, means "Hail the Formless God". It symbolises that the devotee seeks to "welcome the Formless in the person he meets and eulogise only 'Him' in his or her 'auspicious' company".[SNM 11]
Avtar Bani

The Avtar Bani[SNM 6] outlines the key philosophy of the Sant Nirankari Mission. It may in fact be considered the Bible or Quran of the Mission. It is named after its author Shahenshan Baba Avtar Singh.[SNM 12] Its initial version was first published in 1957. Its "Big Brother", the Sampuran Avtar Bani[2] (meaning – the complete Avtar Bani) was published in 1965. The Avtar Bani was originally written in easy Punjabi verse, but some stanzas were in the Urdu and Sindhi Language. It contains 376 hymns which describe the qualities of Formless God (Nirankar), the important role of a True Spiritual Guide in attaining God realisation, the kindness and grace of the True Master, the purpose of human life, the five fundamental principles, true devotion and how a man can lead a saintly life. The Avtar Bani is not worshipped as a holy religious book like the Quran or the Bible, but it is highly regarded by the Nirankari devotees for its authenticity. It has been published in Gurumukhi, Devnagari, Urdu and Roman scripts. It has also been translated and published in English (verse and prose), Hindi, Bengali, Gujarati, Tamil, Telugu, Nepali and Marathi verse.
Normally, a verse from the Avtar Bani is read out before every discourse in most congregations (except when His Holiness Himself is giving the discourse). The verses are also read out at the beginning of each congregation. Devotees are however free to sing/read these verses as hymns anytime they prefer for personal spiritual enlightenment. In fact, many Nirankari households keep a copy of it. It may also be available from the Publications Department found in each Satsang Bhavan (congregation hall).
Famous slogans

The five famous slogans below shed light on the philosophy of the Mission.
Religion Unites, Never Divides
Peace, not Pieces-let us work for it
Unity in Diversity, not Uniformity
Know One, Believe in One, Be One
Our Mission is Universal Brotherhood[SNM 13]
Besides these slogans the sayings of Baba Gurbachan Singh ji[SNM 14] and Baba Avtar Singh ji[SNM 15] may also be found in the books titled Precious Pearls[SNM 16] and Spiritual Sparks[SNM 17] respectively.
Sant Nirankari Mission Sarovar Complex

Santokh Sarovar (Holy Lake)
The Sant Nirankari Sarovar Complex contains a sarovar (Holy Lake) which contains Holy water. It is named after the devotee, Reverend Santokh Singh ji. The sarovar is surrounded by a beautiful park. Many devotees use the sarovar during the Annual Nirankari Samagams (very large congregations), which are held in November every year in New Delhi, India.
Nirankari Museum
The Nirakari Museum was officially launched by Baba Hardev Singh ji on 22 February 2005. The museum is located within the Sant Nirankari Sarovar in North Delhi. The museum depicts the journey of Nirankari Mission through audio-visuals and pictures